Street Talk-An Tearmann Quin Community Garden & the ‘Pound’

The new community garden is a credit to our local Tidy Towns Committee and a great asset to the community. The background to how it came about through the work of people such as Frank Gordon has been well set out. In this post, we will go back a little further to discuss another previous use of this piece of ground.
Tithe Applotment books
The Tithe Applotment books provide a record of the titheable land in each Church of Ireland parish and were compiled in accordance with the Irish Tithe Composition Acts passed between 1823 and 1838.  They are useful as a census substitute as they contain a listing of rural taxpayers in the 1820s and 1830s. Tithes were the tax paid to the Established Church (Church of Ireland), calculated as one-tenth of the rateable value of one’s agricultural produce. Readers of our ‘Know Your Townland’ series of posts will be familiar with seeing this listing by townland. A parallel list called the ‘Tithe Defaulters’ list was drawn up following the outbreak of the Tithe Wars.
Tithe War 
On March 3rd 1831, the Tithe War began, mostly in Leinster and East Munster. The tithe, one-tenth of agricultural, or other produce, was owed to the minority Protestant Church of Ireland. In a country overwhelmingly Roman Catholic, with a substantial Presbyterian population as well, it was not only an unjustified theft of property but also a sectarian insult. Tenants, barely subsisting, were forced to fund the clergy of a church they did not attend.
The so-called Tithe War was never a conventional war. There were no pitched battles, no generals issuing grand proclamations. Instead, there were cattle drives, boycotts, ambushes, and sporadic killings.The conflict spread across most of Ireland for a decade, stopping only at the predominantly Protestant counties of northeast Ulster, where the religious arithmetic was different and the grievance less acute.
As non-payment increased during the 1830 and 1831, many Church of Ireland clergymen found themselves in serious financial conditions. The Dublin Government established the “Clergy Relief Fund 1831”, by statute in 1832, to alleviate their hardship. But clergymen could only claim for the arrears of 1831, on condition they followed a prescribed process. One consequence of this Act was that the Government then had the job of collecting the arrears of tithes in each parish rather than the clergymen.

 In Clare, this resistance was closely linked to wider agrarian disturbances, notably those led by the “Terry Alts” and “Lady Clare’s Boys,” who protested against oppressive rents, land clearances, and the tithe system. This resistance was not just passive. The Terry Alts, a secret society, and “Lady Clare’s Boys” (who often wore women’s clothes as a disguise) were active in resisting the enforcement of these payments, attacking tithe proctors (collectors), and intimidating those who cooperated with them.
In 1831, a special commission sat in Ennis to try “Whiteboy” offenses, resulting in 111 prisoners appearing, with 6 sentenced to death and most others transported. On April 11, 1831, a petition published in the Clare Journal on behalf of 150,000 tenants in Clare outlined their grievances, including the burden of the tithe and the “parish vestry cess” (local tax). The widespread refusal to pay led to the Tithe Rentcharge (Ireland) Act 1838, which effectively added the cost to the rent paid to landlords, ending the direct, violent confrontations of the “War”. The activities of the ‘Whiteboys’ was a major concern for the local Peace Commissioner and member of the Grand Jury, as noted in his memoirs ‘The Diaries of John Singleton’. It explains the large presence of RIC constables stationed within the wider parish of Quin at the time.

Rev James Hall, in his ‘Tour of East Clare’, 1812 noted:

“In every parish there is a pound-park, to which they take the cows, pigs, calves, and the like, of those who are in arrears for tithes. In eight days after the cattle have been in pound, if the owner do not come and relieve them, by paying the tithe and other expenses, the cow, or whatever it may be, is sold to the highest bidder; and the balance, if any, after paying what had been due, and all expenses, is given to the person to whom the animal, or thing, belonged. There is generally also a pound-park in the parish for the landholders; and middle-men, or receivers, do the same when there happens to be any arrear of rent.”

The ‘Pound’ for Quin was located on the site of the present community garden ‘An Tearmann’. It was captured in the first 6” OS map, which was published in 1842 but surveyed about 1839. This would have been at the height of the Tithe Wars and explains the existence of the ‘Pound’, at the time of the OS survey of Quin.

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