Daniel Augustus Beaufort, Journey Through County Clare, August 1788

Clarecastle to Quin via Dromoland

Daniel Augustus Beaufort LL.D. (1 October 1739 – 1821), was an Anglican priest and geographer, born in England to French Huguenot parents. He was rector of Navan, from 1765 to 1818, and a talented amateur architect also remembered for his 1792 map of Ireland.

Clare(Castle)

Immediately after church [Ennis] we set out and passed through Clare, a small town at the confluence of the Shannon and Fergus over which there is a good bridge and large vessels at its quay. Here is a castle now converted into a barrack for two companies who march to church to Ennis. Half way between these two towns are the ruins of Clare Abbey.

The country here is rich and good and full of gentlemen’s seats: Morriesk, Mr McNamara’s, which we saw at a distance, a Major Grant’s which we passed by are said to be very good and pretty places. But the largest in this country is Dromoland the seat of Sir Lucius O’Brien.

Just before we came to it we crossed on a high bridge a little river with deep muddy banks – the Wye in miniature. At the gate of Dromoland, we applied for leave to drive through the grounds which the porter told us every gentleman was welcome to do. So we went on by a pretty lake and then turned short by the offices, not to be seen, and were passed them a good way and making out of the avenue as fast as we could, when a man on horseback overtook us, whom we were striving to avoid and determined to refuse if he came with an invitation. But when we found it was Sir Lucius O’Brien himself, such a hospitable exertion was not to be refused – ergo – we turned to the antique mansion and spent a very pleasant day.

Dromoland

A large old house not regular and only part of a vast design, intended to connect with a castle, since pulled down, standing between terraces with gravel walks, grassy smooth slopes and distant objects seen through vistas in front. In the rear commanding a small lake, with fine woods overhanging a fine rising ground full of haycocks beyond it. The house covered with jasmine, a great aloe in a tub at the front and many very beautiful trees make this old fashioned place cheerful as well as magnificent.

In the house are several old family pictures of the O’Briens and some better ones of all the Clarendon family, from whom Sir Lucius is descended by the women. In a long tiled gallery full of maps and stags’ horns and other such things is a very curious massy table of some kind of mahogany, with four lions for legs and in the middle Hope on one side and Charity on the other for supporters, all rudely carved. This table was taken out of one of the ships of the armada wrecked on this coast 200 years ago and can be lengthened at both ends, in an uncommon manner, by drawing out two half leaves which are under it and the great upper leaf falling in between them which keeps all level and fast. Here we saw also an ancient sword which was in the hand of his ancestor Conor O’Brien when slain by General Ludlow.

Sir Lucius cultivates hemp and lucerne but R. W. had not time to stay for us to see this farm tomorrow.

Lady O’Brien is a very pleasant and very affable woman, has been very handsome, talks a good deal and was very attentive to me. Offered to write to Mr Pelham the painter and surveyor to meet me at Killarny. She showed us many miniatures of her father’s and uncle’s and of other paintings. She showed me Pelham’s original drawing of the County Clare. In short they were as civil as possible and pressed us to stay another day. They have eleven very fine children. Here are also two of his late brother’s Edward, James and Harriett: the boy a most beautiful intriguing face and seemingly very industrious to be informed, the girl handsome but, I think, not quite so pleasing in her manner as Nichola, Miss O’Brien’s name. But all these young people extremely well behaved and very attentive and civil to William.

The dinner was plain and plenty. We drank full enough, had coffee and a slight supper and at ½ past eleven retired to rest. This whole day has been intensely hot.

August 4th 1788

At 7 we took leave of the Baronet, for he was up, and passed through Ardsallas, a very small village where a great fair is held, to Quin where a few scattered houses form a little hamlet.

Quin

The abbey of Quin stands on a bank on the east side of a small river, which we passed yesterday, and makes a grand picturesque object. The west door is square on top and the ascent to it up several steps, 8 or 10, which are not quite destroyed, adds to the dignity of its appearance. The west aisle is 56 [feet] long by 23 wide. The steeple 15 [feet] square raised on four arches 7 feet 9 inches wide, and very lofty, at least 35 feet. In the choir over the stone arch of a tomb, are distinct remains of a large crucifix and other figures in stucco. On the south side there is a chapel called McNamara’s, well built of cut stone 39 feet long and 24½ wide, arch that breadth in the south wall of church. In this are 4 windows one at south end, one at west but not central and 2 at east side regular and a niche between them.

There were several detached buildings to this abbey but at the east end are two circular projections which look like the stumps of castles, the north one however seems to have been a dove cote, the south is more levelled.

The abbey belongs to Mr McNamara. The village to Sir Lucius and the opposite side of the river, where stands the ruined parish church, is Lord Pery’s.

 

 

 

Seán na Gealaí

Halloween is the direct descendent of Samhain. It was the night when the gap between this world and the spirit world narrowed.  Known as Oiche Shamhna or ‘spirit night’, the souls of the dead were expected to return to the family home. The Church introduced the Feast of All Saints (Nov1) and the Feast of All Souls (Nov 2nd) to counter Samhain. Evil spirits were also thought to be abroad and people avoided travelling alone on this night.

   “Deireann na daoine go mbíonn sidheogaí amuigh oidhche Shamhna”, Schools’ Collection (NFCS 249).

Origins of Samhain

Contender 1- Tulsk, County Roscommon

Oweynagat Cave, Uaimh na gCat, meaning the ‘Cave of the Cats’ in Rath Croaghan. The Book of Leinster names it as dorus iffrin na Hérend – Ireland’s Gateway to Hell. Demons and all kinds of creatures emerge from here on Oiche Shamhna.

 Echtra Nerai (the Adventures of Nera) is first mentioned in the 10th century Cath Maige Mucrama story,  happening at Samhain.

Oweynagat Cave is also said to be the home of the Morrigan. She is portrayed as a goddess of battle and war, with the power to transform into crows or ravens. Her dreaded cry was frequently heard over battlefields.

Echtra Nerai, the Adventures of Nera

An Irish text taken from the Ulster Cycle, dating to the tenth century entitled ‘Nera and the Dead Man’, tells of the warrior Nera who accepts a dare during a dark and stormy Samhain night to tie a withy around the ankle of a hanging dead man. As he does so, the corpse suddenly comes to life and asks Nera to carry him on his back. Nera complies. After some adventures Nera gets the dead man back to his tree. All of this takes place at Samhain at Rath Croaghan/Cruachan, hence its association with Halloween.

Contender 2 – Tlachtga, Meath

The original Tlachtga was a druidess of considerable power and importance, the daughter of Mug Ruith who lived on Valentia Island in Kerry. He is said to have lived through the reign of nineteen kings, with his lifespan stretching back to the time of Christ on earth. Tlachtga and her father could travel the world on the Rath, a fabulous spinning wheel of fire that easily transported them. Mug Ruith sought out knowledge and learning like few before him and it was in this manner that he and Tlachtga travelled to study under Simon Magus (Simon the Sorcerer), who is mentioned in the Bible.

Simon Magus and Mug Ruith sent Tlachtga out into the world to gather as much knowledge as she could find. Upon her return they realized that her knowledge far surpassed their own!
They were outraged and such was their jealousy that they set the three sons of Simon Magus upon Tlachtga, who defiled her. She returned to Ireland where she gave birth to three sons, Dorb (Doirb), Cuma (Cumma) and Muach.

It was on the hill of Ward in county Meath that Tlachtga brought her three sons into the world, and it was there that she died, unable to sustain her life in the face of the utter grief and despair she felt at the indignity she had endured.

In recent years a renewal of the annual gathering on the hill of Ward now attracts hundreds of people at Halloween. A walk from Athboy up towards the Hill itself culminates with a celebration, with elaborate ceremonies and an acknowledgement of the cultural gift to Ireland and the world that Tlachtga represents.

In the ancient kingdom of Mide, Tlachtga was considered an important assembly place alongside Tara, Teiltun and Uisneach. These four ‘corners’ are recorded as having been the location of fortresses constructed by high king Tuathal Techmar at the foundation of Mide in the early decades of the first millennium AD.

‘Much of the (archaeological) evidence points towards a long history of ritual activity. Large quantities of animal bones – a sign of large scale feasting have been found throughout all phases of the site. The lack of evidence of any residential or day to day activity strengthens the idea that it most likely it was set aside purely for ritual or celebratory activity.

There have been finds in all three phases of the site, including scattered Bronze Age human remains and the skeleton of an infant between seven and ten months old… The child burial, next to a ritual deposit of cow bones, dates to AD 450 – around the time of the arrival of Christianity.

“The child was clearly buried with care and having not found any evidence of burials on the site, we’d have to guess that This child belonged to someone significant”.

Harvest knots and Guises

 

 

Homemade masks made by village boys calling to local houses on Oiche Shamhna

Outdoors

Unlike May when the fairies are active, November Eve brings malevolent spirits. It is the night for community bonfires, especially in housing estates in the cities and towns. Collecting the last handful of fruit and nuts.

Indoors

Families would attempt to have a celebratory supper on Oiche Shamhna. Family supper might be colcannon or pandy. They would first secure the house by sprinkling Holy Water and possibly placing a religious object in the thatch near the front door.

Typical Samhain Food included pancakes, stampy (a potato and apple cake, crusted with barley, enhanced with sea spinach and rock samphire & cooked with oil) apple cakes, nuts, blackberry pies.

An bairín breac/the barmbrack or the ‘speckled loaf’, containing oodles of dried autumn fruits is still a favourite treat, with lashings of butter.

Tokens inside the traditional loaf included the ring as a symbol of love and marriage,  a thimble (spinsterhood); a button (bachelorhood); a stick (to be beaten by the spouse); a rag (poverty); a coin (wealth) and a crucifix (the taking of religious orders).

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