Samuel Lewis published a topographical survey of several towns and counties in Ireland. He captured and recorded industrial, agricultural, religious, architectural and cultural information for each place. The spelling of placenames reflect that of the time, particularly amongst the classes with whom he consulted. Some of what he reports would not necessarily be accepted by historians today, nevertheless, it is interesting to read what was the accepted wisdoms of the time.

QUIN, a parish in the barony of Bunratty, County of Clare, and province of Munster, five and a half miles (S.E.) from Ennis, on the old road from Limerick; containing 2918 inhabitants, of which number, 173 are in the village. It was anciently called Quint or Quinchy, where, about 1250, an abbey was founded, which was consumed by fire in 1278.

About the commencement of the 15th century, according to the Annals of the Four Masters, a monastery for Franciscan friars of the Strict Observance was founded here by Sioda Cam Macnamara, which is said to be the first house of the Franciscan order in Ireland that admitted this reformation. The buildings, of which the remains still exist, were erected chiefly of a kind of black marble by Macon Dall Macnamara, lord of Glancoilean, whose tomb still remains. The monastery with all its possessions was granted, in 1583, to Sir Turlough O’Brien, of Ennistymon, and in 1604 the buildings were repaired. In the vicinity, Teigue O’Brien, son of Sir Turlough, who had revolted from the English government, was defeated in 1601 by Capt. Flower and mortally wounded.

The village, which in 1831 contained 34 houses, is a station of the constabulary police and has a penny post to Newmarket-on-Fergus. Fairs are held on July 7th and November 1st and petty sessions on alternate Wednesdays. The parish comprises 7290 statute acres, as applotted under the tithe act, of which 5190 only are rated for the county cess; the land is chiefly in tillage, but there is a considerable portion of rocky land, affording a scanty though rich pasture, and about 320 acres of bog; although there is an abundance of limestone adapted both for building and agricultural purposes, and a good supply of sea manure brought up the river Fergus, the state of agriculture is rather backward. The Quin river, which flows into the Fergus, abounds with fine eels. At Ballyhickey is a productive lead mine, the property of Hugh Singleton, Esq., worked by a mining company, the ore, which is of superior quality, is conveyed to Clare, where it is shipped for Wales. The seats are Moriesk, the finely wooded demesne of Lord Fitzgerald and Vesci; Well Park, of the Rt. Rev. Dr. Mac Malum, R.C. Bishop of Killaloe; Quinville Abbey, the handsome mansion of John Singleton, Esq., recently rebuilt in the Elizabethan style; Knopouge Castle, the residence of Wm. Scott, Esq., which formerly belonged to the Macnamaras of Moriesk, and is one of the few ancient castles still inhabited; Castle Fergus, the modern residence of Wm. Smith, Esq., adjoining which are the remains of the ancient edifice; Ballykilty, the residence of John Blood Esq., Dangan, the property of Rich. Creagh Esq., and Lough O’Connell, of Thos. Steele Esq. From a turret on the summit of Mount Cullane, in Mr Steele’s demesne, is obtained an extensive and interesting view of the surrounding country, embracing a number of lakes, of which that called “Lough O’Connell” lies immediately at its base.

The living is a rectory and vicarage, in the diocese of Killaloe; the rectory is united to those of Cloney, Dowry, Kilraghtis, Templemaly, Kilmurrynegaul, and the half-rectory of Tullagh, together constituting the union of Ogashin, in the patronage of the Earl of Egremont; the vicarage is episcopally united to those of Cloney and Dowry, together forming the union of Quin, in the gift of the Bishop.

The tithes amount to £175. 7. 8½., of which £71. 1. 6½ is payable to the rector, £81. 4. 7½ to the vicar, and the remaining £23. 1. 6½ to the prebendary of Tullagh; the gross tithes of the rectorial union amount to £495. 13. 10¼, and of the vicarial union to £279. 13. 10¼. The glebe-house, towards the erection of which the late Board of First Fruits, in 1822, granted £450 as a gift and £200 as a loan, is a commodious residence; the glebe of the union comprises 15 acres. The church is a small plain building with a low tower, erected in 1797, by aid of a gift of £500 from the late Board; and the Ecclesiastical Commissioners have lately granted £100 for its repair.

In the R.C. divisions the parish is the head of a union or district, comprising also the parish of Cloney, each containing a chapel. A new chapel is now in course of erection in Quin; it is a handsome and spacious cruciform structure, in the Gothic style, with a portico of hewn stone; the estimated expense, £2000, is being defrayed by subscription. About 130 children are educated in two private schools. At the village is a dispensary. Quin Abbey is considered to be one of the finest and most complete remains of monastic antiquity in Ireland; it is situated on a gentle slope near a small stream, having an ascent of several steps to the church, which consists of a nave and chancel, with a tower in the centre, and a chapel on the south side of the altar. In the chapel is a rudely sculpted figure in relief of some saint, and in the chancel is the monument of the founder’s family. The cloisters are adorned with coupled pillars and ornamental buttresses, and on the three sides of them extend respectively the refectory, dormitory, and a grand room to the north of the chancel, under all of which are vaulted rooms.

To the north of the large room is a private way to a strong tower, the walls of which are nearly ten foot thick; and adjoining the abbey are the remains of a building supposed to have been appropriated to accommodation of strangers. The south end of the abbey is of a much superior workmanship to the adjoining parts, but the whole is much disfigured by the custom of burying within the walls.

Besides the castles of Knopouge and Fergus before mentioned, there are the remains of the castles of Ballymarkahan, Dangan and Danganbrack. Dangan castle is said to be one of the oldest in Munster, having been built by Philip de Clare, from whom the county of Thomond has since been called Clare. It was with other possessions granted by Chas. II to Pierse Creagh for his services against Cromwell, and still remains in the possession of the descendants of the original grantee. It was formerly a place of strength, and was one of a quadrangular form, flanked at each angle by a small round tower; from the centre rose the donjon or keep. The ruins form a picturesque object in the well-planted demesne of Dangan. The castle of Danganbrack is now in the Scott family, having, with Knopouge, been purchased from the Macnamaras, as Moriesk has more recently been by the father of Lord Fitzgerald and Vesci.

 

 

 

Seán na Gealaí

Halloween is the direct descendent of Samhain. It was the night when the gap between this world and the spirit world narrowed.  Known as Oiche Shamhna or ‘spirit night’, the souls of the dead were expected to return to the family home. The Church introduced the Feast of All Saints (Nov1) and the Feast of All Souls (Nov 2nd) to counter Samhain. Evil spirits were also thought to be abroad and people avoided travelling alone on this night.

   “Deireann na daoine go mbíonn sidheogaí amuigh oidhche Shamhna”, Schools’ Collection (NFCS 249).

Origins of Samhain

Contender 1- Tulsk, County Roscommon

Oweynagat Cave, Uaimh na gCat, meaning the ‘Cave of the Cats’ in Rath Croaghan. The Book of Leinster names it as dorus iffrin na Hérend – Ireland’s Gateway to Hell. Demons and all kinds of creatures emerge from here on Oiche Shamhna.

 Echtra Nerai (the Adventures of Nera) is first mentioned in the 10th century Cath Maige Mucrama story,  happening at Samhain.

Oweynagat Cave is also said to be the home of the Morrigan. She is portrayed as a goddess of battle and war, with the power to transform into crows or ravens. Her dreaded cry was frequently heard over battlefields.

Echtra Nerai, the Adventures of Nera

An Irish text taken from the Ulster Cycle, dating to the tenth century entitled ‘Nera and the Dead Man’, tells of the warrior Nera who accepts a dare during a dark and stormy Samhain night to tie a withy around the ankle of a hanging dead man. As he does so, the corpse suddenly comes to life and asks Nera to carry him on his back. Nera complies. After some adventures Nera gets the dead man back to his tree. All of this takes place at Samhain at Rath Croaghan/Cruachan, hence its association with Halloween.

Contender 2 – Tlachtga, Meath

The original Tlachtga was a druidess of considerable power and importance, the daughter of Mug Ruith who lived on Valentia Island in Kerry. He is said to have lived through the reign of nineteen kings, with his lifespan stretching back to the time of Christ on earth. Tlachtga and her father could travel the world on the Rath, a fabulous spinning wheel of fire that easily transported them. Mug Ruith sought out knowledge and learning like few before him and it was in this manner that he and Tlachtga travelled to study under Simon Magus (Simon the Sorcerer), who is mentioned in the Bible.

Simon Magus and Mug Ruith sent Tlachtga out into the world to gather as much knowledge as she could find. Upon her return they realized that her knowledge far surpassed their own!
They were outraged and such was their jealousy that they set the three sons of Simon Magus upon Tlachtga, who defiled her. She returned to Ireland where she gave birth to three sons, Dorb (Doirb), Cuma (Cumma) and Muach.

It was on the hill of Ward in county Meath that Tlachtga brought her three sons into the world, and it was there that she died, unable to sustain her life in the face of the utter grief and despair she felt at the indignity she had endured.

In recent years a renewal of the annual gathering on the hill of Ward now attracts hundreds of people at Halloween. A walk from Athboy up towards the Hill itself culminates with a celebration, with elaborate ceremonies and an acknowledgement of the cultural gift to Ireland and the world that Tlachtga represents.

In the ancient kingdom of Mide, Tlachtga was considered an important assembly place alongside Tara, Teiltun and Uisneach. These four ‘corners’ are recorded as having been the location of fortresses constructed by high king Tuathal Techmar at the foundation of Mide in the early decades of the first millennium AD.

‘Much of the (archaeological) evidence points towards a long history of ritual activity. Large quantities of animal bones – a sign of large scale feasting have been found throughout all phases of the site. The lack of evidence of any residential or day to day activity strengthens the idea that it most likely it was set aside purely for ritual or celebratory activity.

There have been finds in all three phases of the site, including scattered Bronze Age human remains and the skeleton of an infant between seven and ten months old… The child burial, next to a ritual deposit of cow bones, dates to AD 450 – around the time of the arrival of Christianity.

“The child was clearly buried with care and having not found any evidence of burials on the site, we’d have to guess that This child belonged to someone significant”.

Harvest knots and Guises

 

 

Homemade masks made by village boys calling to local houses on Oiche Shamhna

Outdoors

Unlike May when the fairies are active, November Eve brings malevolent spirits. It is the night for community bonfires, especially in housing estates in the cities and towns. Collecting the last handful of fruit and nuts.

Indoors

Families would attempt to have a celebratory supper on Oiche Shamhna. Family supper might be colcannon or pandy. They would first secure the house by sprinkling Holy Water and possibly placing a religious object in the thatch near the front door.

Typical Samhain Food included pancakes, stampy (a potato and apple cake, crusted with barley, enhanced with sea spinach and rock samphire & cooked with oil) apple cakes, nuts, blackberry pies.

An bairín breac/the barmbrack or the ‘speckled loaf’, containing oodles of dried autumn fruits is still a favourite treat, with lashings of butter.

Tokens inside the traditional loaf included the ring as a symbol of love and marriage,  a thimble (spinsterhood); a button (bachelorhood); a stick (to be beaten by the spouse); a rag (poverty); a coin (wealth) and a crucifix (the taking of religious orders).

Future Reading