The origin of the name derives from Clann Chuiléin, whose power-hold was centered on the locality close to Quin. The principal families ruling this sept was the O’Brien (Uí Bhriain) and McNamara (Mac Conmara). The townland name has gone through a number of transformations over the centuries but mostly revolving around the ancestor from which it originates (see extracts from Logainm.ie at end of this post).

This townland has an area of 476 acres or 1.93 km²

An exception is the 1641 Down Survey Name: Cloghrinagh. There are quite a few standing stones in the fields facing the estate which dominates this townland, might this old name be a reference to these features?

This survey also recorded the following information:

1641 Owner(s): McNemara, Donnogh (Catholic)

1670 Owner(s): O’Brien, Barnabas earl of Thomond (Protestant)

Unprofitable land: 10 plantation acres. Profitable land: 3 plantation acres. Forfeited: 3 plantation acres

1659 Census Total: Population 10 Irish. Tituladoes (principal occupiers): James Sexton, George Sexton (his son)

1851 Census: 11 habitable buildings, population 76

1855 Griffiths Survey (for valuation purposes): Robert Studdert, Denis Mairian, Daniel Molony, James Molony, Mary Grady, James Hallinan, Robert Redmayne.

1861 Census: 14 habitable buildings, population 64

1871 Census: 7 habitable buildings, population 32

1881 Census: 7 habitable buildings, population 26

1891 Census: 3 habitable buildings, population 11 (7 male, 4 female)

1901 Census: 1 habitable building, population 10 (4 Studderts, their private  teacher and 5 staff).

1911 Census: 1 habitable building,  population 10 (6 male, 4 female)

There is no record of the population prior to the famine in the 1840’s. We can see a steep decline in the population from 1851 and this is likely to be a result of the general change in agriculture which required less labour and more pastureland for livestock. The Congested Districts Board setup by the government after the famine would have encouraged landlords to ‘improve’ their estates through eradication of traditional ‘rundale’ patterns of development. The nearby Derrymore and Derrybeg would have been a good example of this type of ‘Clachán’ communal living. These are recorded on the first OS maps but no trace remains today.

Cullaun House – CL728865. View of the rear of Cullaun House below. One-time house of ‘Honest Tom Steele’, the house is also known as Cullaun Castle. For more information on ‘Honest’ Tom Steele and Cullaun House, see https://theirishaesthete.com/2023/07/17/cullane-house/. He was an interesting character who certainly set his own path but appeared to have suffered for the empathy he carried for others. He was an engineer and diver, a supporter of the Catholic and Spanish liberal causes, a duelist and anti-faction fighter. Much more has been written about this fascinating character and the other occupiers of this house so I wont rehash it all again here.

Cullaun Lake

Also known as Lough Cullaunyheeda and Lough O’Connell on the OS first edition maps. Given his close relationship with Daniel O’Connell (and burial within the O’Connell Circle in Glasnevin), you would have to wonder if the origins of this unusual placename can be traced to ‘Honest’ Tom Steele?

Toberinneen, Cullaun – CL043-021. The well house at Toberinneen Holy Well in Cullaun. One of at 18 wells associated with INGHEAN BAOITH of Kilnaboy. It is situated beside two ruined cottages set well back on the north side of a track to Cullaun House, or close to the most south westerly point of the lake. The well is roughly in the shape of a low hut and resembles a smoke room or sweat house.

A Folklore Survey of County Clare by TJ Westropp – Rock Markings

Finn’s (MacCumhail) fingerprints are visible on a rock which was brought to Cullaun House early in the last century by Tom Steele. It was taken from Birr, where it was seen by Thomas Dineley about 1680. The stone was called ‘the Navel of Ireland,’ and the V-marks are now regarded as the footprints of the cock that crowed at St. Peter’s denial. It was used as an alter stone at one stage when Daniel O’Connell visited Cullaun House. It was eventually returned to Birr in 1974.

Steeles Turret

This feature is described on the first OS maps as a turret but appears to be a vertical monument or viewing point built at the top of the highest point within the townland. Tom Steels is credited with having built this, which makes sense given his attempt to recreate an ancient ambience around his estate.

Closing comment

This townland sits within an area sometimes described as the Clare ‘Lake District’ centered close to the Kilkishen area. It is the most wooded area of the Quin parish, although most of this is of the commercial Sitka Spruce variety. Given its proximity to the Craggaunowen Heritage park, it has great potential for re-wilding or return to an Irish rain-forest. The lake, forest and hinterland offer something unique which should be explored for its visitor potential by the County Council or Tourist Board in the future.

 

Historical References:

C.1100

Cuilén

(BB Cuileoin, s.v. Dál Cais (ainm pearsanta)

CGH Leathanach: 153b6
1224 do chloinn chuiléin ARÉ Leathanach: 3.206
c.1250 cloinn, claind, cloinne (srl.) Cuiléin (Uachtaraig) CThoir. Leathanach: passim
1311 do Claind Cuilein AIF Leathanach: 404 § 3
1312 do Clainn Culean AIF Leathanach: 414 § 2
1312 Clann Culén AIF Leathanach: 414 § 4
c.1350 cumair Cuiléin CThoir. Leathanach: 138 ?
1362 do Clainn-Cuilen AU II Leathanach: 514
c.1390 Eogan mac Cuilen a quo clann Chuilen uachtarach….. BB Leathanach: 185 b 39-40
c.1390 Maelcluithi mac Cuilen da mac lais .i. sída & luba a quo h. luba….. hui Sida Cuillen BB Leathanach: 185 b 46-8
1564 i ccloin cuilein ARÉ Leathanach: V.1600
1570 do cloinn choiléin ARÉ Leathanach: V.1636 srl.
c.1580

Cullan

TCD E 2 14, castles

Co. an Chl. Leathanach: 98
1585 Toeclancullan woghtragh CBC Leathanach: 12
1585 Toeglancolan woghtiagh CBC Leathanach: 8
1600 Kyllane, Callan a Hartigan Inchiquin Leathanach: 298
1601 hi cCloinn Chuiléin uachtair ARÉ Leathanach: VI.2232
1624 Quillanihiddy Inq.(Cl) Leathanach: 2.15
1630 Cullane Inq.(Cl) Leathanach: 2.240
c.1650 Clann Chuiléin LM Leathanach: 312, 313
c.1650 Maolcluiche, mac Cuiléin dá mhac lais .i. Síoda agus lúba, a quo Ua lúba ….. Ua Síoda Chuiléin LM Leathanach: 313
1656 Cullane Inchiquin Leathanach: 536
1659 Cullane Cen. Leathanach: 163
c.1660 Qu(y)lanchde BSD (Cl) Leathanach: 142
c.1660 Cullanecartagne BSD (Cl) Leathanach: 143
1678 Cullaimartigan ASE Leathanach: 251.1
1685 Culan Hib. Del.
1718 Quillane … Cullane Iarkand CGn. Leathanach: 20.412.11071
1762 Cullaneeheida … Cullaneihartigan CGn. Leathanach: 215.327.141920
1780c Coilleán Uí Shíoda Ó Míocháin Leathanach: 56
1839 Cullaun BS:AL
1839

loch Cuileáin Uí Shíoda

mionainm

OD:AL
1839 Coilleán OD:AL
1839 Cuileán OD:AL
1839

Féach Lough Cullaunyheedy (OS 6″:35, 43) ar theorainn thoir, thoir thuaidh bf Cullaun: loch chuileáin uí Shíoda,

Féach Lough Cullaunyheedy (OS 6″:35, 43) ar theorainn thoir, thoir thuaidh bf Cullaun: loch chuileáin uí Shíoda; faoi Cullaun lake aL;

pl:AL
1839 Cuileán pl:AL
1839 Cullencrelaggan QRL:AL

 

Note: Research undertaken by the Placenames Branch and extracted from Logainm.ie

 

Reference websites:

West Clann Cuilein

https://www.clarelibrary.ie/eolas/coclare/history/the_west_clann_chuilein/the_west_clann_political_economy.htm

Biography of Tom Steele

https://www.dib.ie/biography/steele-thomas-tom-a8270

 

 

 

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!