Were it not for the prominence and high status of the fort within this small townland, it surely would be known today as Ballynihill or Ballyneylon, dominated as it is by these two family names! The anglised name Caher Kelly is first recorded in 1661 in the ‘Books of Survey & Distribution’ and in all subsequent English records. The original name has been speculatively translated by James Frost as meaning the ‘Fort of the Kellys’ and translated by John O’Donovan as Cathair Cheallaigh. Given that the townland names of only one third of our counties have been officially researched and signed off on, we are left to rely on this provisional interpretation, a direct translation of the family name. One would have to wonder why such an important fort in the possession of the MacNamara clan would be associated with Kelly’s! Perhaps, it could be argued, like its neighbouring feature, Magh Adhair, the name pre-dates the later arrival of the Celtic people, but this in historically unlikely.

The townland was in the possession of John and Conor MacNamara up to 1641 but was disposed after that date to a Dr Edmond Mara, Donough O’Callaghan and John MacNamara. The O’Callaghan’s had been dispossessed of their lands in Cork and offered lands in Clare by way of compensation.

Occupiers of land eligible to pay tithes in Cahercalla on 1st May 1825

 

John Moylan

 

Patt Nihill

 

John Neylan

 

James Grey

 

James Naylan

1855 Griffiths Valuation of Cahercalla property holders

Charles Haneen Thomas Neylan

Michael Nihill Patrick Nihill

Michael Brassill James Nihill

Patrick Neylan William Moylan

Charles G O’Callaghan

Census details 1851-1891

1851 Census: 17 houses, population 93

1861 Census: 10 houses, population 43

1871 Census: 9 houses, population 42

1881 Census: 9 houses, population 51

1891 Census: 10 houses, population 42

1901 Census Information of 8 families

Martin Moylan

James Nihill and wife Catherine, sons John & Michael, daughter Ann.

James Nihill and wife Catherine, daughter Brigid & Margaret.

Patrick and Anne Neylon, son Thomas, daughter Bridget.

Margaret Neylon and sons Michael, Thomas, Patrick, daughter Mary.

John Nihill, wife Brigid and son Michael, daughter Mary.

Patrick Nihill, sons Michael, Patt, daughter Minnie, cousins Delia and Aggie Hickey.

James and Ann Burke.

1911 Census Information of 7 families

James Nihill (widower), son Michael, daughter Agnes.

James Nihill and wife Catherine.

James McNamara and wife Margaret, daughter Mary, son Michael.

Anne Neylon and son Thomas

Margaret Neylon and sons Michael, Thomas, Patrick

John Nihill, wife Brigid and sons Michael, Patrick, daughter Mary, niece Agnes Hickie.

Martin and Margaret Kennedy.

Cahercalla Triple-walled fort

The proximity of Cahercalla to Magh Adhair and its triple ringed structure gives this particular fort a status above those surrounding it.

Inaugurations at Magh Adhair began in the 9th century and included that of Ireland’s most famous High King, Brian Boru. The inauguration ceremony is thought to have begun at the fort of Cahercalla, progressing to Magh Adhair along a route marked by standing stones. Historian T.J. Westropp described the ceremony as having the soon-to-be king standing atop the mound, while a gateway was formed below, guarded by three chiefs. A fourth chief had the honour of presenting the candidate with the sacred white wand, or Slat na Rige, cut from the sacred tree known as the bile, associated with Magh Adhair. Other chiefs would tend to the candidate’s belongings and assist him in robing and mounting his horse after descending from the mound.

Above: Recent aerial image by Richard Maxtet

Below: 1902 photo taken by TJ Westropp

1896 sketches of Cahercalla by TJ Westropp

TJ Westropp undertook a series of survey and studies of Clare antiquities and reported to the Royal Irish Academy. Despite his urgings to the ‘power that be’, no substantial investment or protections have ever been offered to these exceptional state assets. We are very lucky, as Westropp himself recognised, that folk tales surrounding these sites have offered some protection against destruction of the years. Here he recounts a story from Cahercalla while visiting this area:

“Nevertheless the son of a farmer named Nihill told me in 1892 that, after some days wreckage and removal of the outer wall of the fine triple stone fort of Cahercalla, near Quin, his father was stricken with acute pain, and only recovered from his illness when the work was stopped,—whence this interesting ruin has been preserved to the present day

A Folklore Survey of County Clare by Thomas Johnson Westropp

Small multiple enclosure positioned E facing sloping ground with excellent views to NW to SE. Likely to
have been bivalalte for the entire circuit, although the outer enclosing elements at the W have been
levelled. Possible Early Medieval ringfort at the centre of the hillfort. Four breaks in the possible Early
medieval ringfort. A 5m wide break in the inner enclosing element of the hillfort is likely to be an original
entrance. Interior in pasture. Tree cover over enclosing elements.

Archaeological Survey of Ireland SMR Database CL034-150002

Tobar Breasail

The best preserved of three well’s, this lies on the north-east side of the Cahercalla road, about half a kilometer from Corbally Cross. There is a stile leading to the field. The well lies approximately 150metres in from the road. The well is old and rustic, with a few stone steps leading to the water. A drystone moss-covered wall protects it. Apparently, Breasail is the old name for Breackan. Saint Breasail’s/Breackan’s feast day is 29th April. A second Saint Breackan’s Well is found in Doora, across the fields from St. Brecan’s parish Church. As can be seen from the 1855 Griffiths Valuation above, there was property in the ownership of a ‘Michael Brassill’ in Cahercalla. Is it possible that the name derives from it’s location in this property?

Toberlanniv, Tobar Leanbh

Unfortunately, no sign of the existence of this well can now be found. The area where it was located is overgrown with brambles. It was shown on the 1842 OS 6” map, so presumably would have been present at that time. The name of this well would indicate that it may have been a health well. Toberlanniv or Tobar Leanbh means ‘The Child’s Well’, suggesting it was once associated with helping children’s ailments.

Tobar Neachtain

The well lies two fields from the Toonagh road, on the west edge of Hell River and not too far from The Hell River bridge. There is not a lot known of Neachtain, whether he was a local saint or other.

Closing Comments

The importance of the two adjoining sites of Cahercalla and Magh Adhair will someday, hopefully, be recognised for the their important historical and cultural significance. This may well be extended to include forts at Creevagh and Cragataska. The potential for developing a ‘Heritage Park’, similar to Rathcroghan in Roscommon, is obvious. Without investment which would offer protection and access, at the very least, these historical assets will continue to be lost to those to which they belong.

 

Other references:

In Clare, at the very least, the forts of Bealboru, Magh Adhair, Cahercalla, Cahershaughnessy and Moghane in the eastern half; Cahercommaun, Glenquin, Cahermacnaughten, Lismacsheedy, Doonaunmore, Cahercottine, and, above all, Ballykinvarga in the north-western, and Doonegal, Lisnaleagaun, Liscroneen, and Dundahlin in the south-western part should be vested. It is not a question of spending money, for any ‘restoration’ is greatly to be deprecated, but only to secure each structure from further injury. Were the above bare list, by any good fortune, accepted, and others ordered to be preserved, it could be easily extended. Ballydonohan Caher, Lugalassa, Lisnagree, Langough, the double forts of Drumbawn and Creevagh near Quin, and the square fort of Culleen in the east, Caherdoonerish, Turlough Hill, Cahercloggaun, Caheranardurrish near Glensleade, Cahercashlaun, Cashlaungar, Caherconnell, Lisnastoolery with Cahernabihoonach and Creevagh near Glencurraun, with their enclosed dolmens, Cahergrillaun and Doon in Burren and its borders, Mullach in Inchiquin, Cahermurphy Castle earthworks, Dundoillroe, Doonaghbwee, Lisduff near Moveens, and others, in any country save Ireland, would be held worthy of conservation. If this is not soon undertaken, the vandalism of country gentry, farmers, rabbit-hunters, road-menders, and treasure-seekers must soon reduce the well-preserved and remarkable remains of Clare to the condition in which antiquities are found in county Limerick.

Prehistoric Forts and Dolmens in North Clare by Thomas Johnson Westropp

Note:

James Frost (1819-1907) was born at Ballymorris, Cratloe, Co. Clare. He was a scholar and linguist and served as High Sheriff for the county in 1879. He was elected Fellow of the Royal Irish Academy and served two terms as vice-president of the Royal Society of Antiquaries. The History and Topography of the County of Clare was published in 1893 and provides a history of Clare, up to 1700.

 

Historical references to its name

c.1660

Caherkelly

BSD (Cl) Leathanach: 141

Books of Survey and Distribution, Co Clare

1665

Cahirkelly

Inchiquin Leathanach: 361

Inchiquin MSS (ed. Ainsworth. 1961)

1678-1683

Cahirkelly

Inchiquin Leathanach: 452

 

1679

Caherkelly

ASE Leathanach: 260.13

Abstracts of Grants of Lands..under the Acts of Settlement and Explanation, A.D.1666-1684 (Appendix to Fifteenth Annual Report from the Commissioners of Public Records of Ireland, 45-280; 1825) Bliain: 1666-84

1683

Cahirkelly

Inchiquin Leathanach: 459

1684

Caherkelly

ASE Leathanach: 279.15

Abstracts of Grants of Lands..under the Acts of Settlement and Explanation, A.D.1666-1684 (Appendix to Fifteenth Annual Report from the Commissioners of Public Records of Ireland, 45-280; 1825) Bliain: 1666-84

1688

Cahirkelly

Forf. Est. Leathanach: 352.46

‘Abstracts of the conveyances from the trustees of the Forfeited Estates and Interests in Ireland’ Bliain: 1703

1714

Cahirkalla

Inchiquin Leathanach: 617

1727

Cahirkelly

CGn. Leathanach: 55.16.35698

Clárlann na nGníomhas/Registry of Deeds Nóta: Tagraítear d’imleabhar, leathanach, gníomhas./Reference to volume, page, deed.

1775

Caherkelly

Inchiquin Leathanach: 420

1839

Cahercalla

BS:AL

Boundary Surveyor c. 1830 as AL / Ordnance Survey Parish Namebooks. Bliain: 1830

1839

Cathair Cheallaigh

OD:AL

O’Donovan (leagan Gaeilge de logainm nó nóta agus é scríofa le dúch; John O’Donovan / Seán Ó Donnabháin a scríobh de ghnáth), ex AL. A note or an Irish form of a placename in the Ordnance Survey Parish Namebooks, usually written by John O’Donovan. Bliain: 1830-40, Bliain: 1835, Bliain: 1838

Taken from Logainm.ie/Cahercalla

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!