Although within the parish of Quin, Coolshamroge is part of the Doora Electoral District. Straddling the two parishes, its inhabitants could claim allegiance to either!

The first record of this townland name was the Inquisitions in 1586 and has always been recorded under some variation of the English spelling since. The original translation may refer to either the corner/remote part or the creek where shamrock is found.

The Tithe Applotment Books in 1825 records four property owners and the Census of 1841 shows four households. There appears to have been a sharp drop around the time of the famine, as the census records below will show.

The predominate character of the townland is undeveloped, rural and agricultural in character, with some ribbon residential dwellings situated along the Ballyhannan South-Doora back road (L7196).

 

48.21 hectares / 0.4821 km²
0.19 square miles
119.13 acres

 

Coolshamroge is approximately 7km southeast of Ennis, 4.2km east of Clarecastle and 1.5km west of Quin

1825 Tithe Applotment Books for Coolshamroge:

Denis Hallinan
Patt Hallinan
John Neylon
JD Sumfield

The Tithe Applotment books provide a record of the titheable land in each Church of Ireland parish and were compiled in accordance with the Irish Tithe Composition Acts passed between 1823 and 1838. They are useful as a census substitute as they contain a listing of rural taxpayers in the 1820s and 1830s. Tithes were the tax paid to Established Church (Church of Ireland), calculated as one-tenth of the rateable value of one’s agricultural produce. Although an excellent genealogical source, it was only concerned with tithe payers, thus excluding other classes such as cottiers, landless labourers and those living in urban settlements. It cannot be considered a comprehensive record.

1855 Griffiths list of occupiers in Coolshamroge:

John Hallinan
George Windham (Colonel)

Griffith’s Valuation, was undertaken in order to establish the value of land and buildings in Ireland as a basis for levying a local system of fair taxation under the Irish Poor Law Act of 1838. It was carried out by Richard Griffith and published between 1848 and 1864.

1841 Census: 4 Houses, Population 21 (16 fm, 5male)

1851 Census: ? Houses, Population ?

1861 Census: 1 House, Population 8

1871 Census: 1 House, Population 12

1881 Census: 1 House, Population 13

1891 Census: 1 House, Population 8

1901 Census: 1 House, Population 4

1911 Census: 1 House, Population 8

This 6” OS map published in 1842 shows three buildings only (not neccessarily dwellings) in Coolshamroge.

1901 Census details:

Ellen Hallinan, son Donal, farm servants Michael Killanghery, Patrick Hanohan.

1911 Census details:

Thomas & Kate O’Connor, sons Thomas, John, Michael, Patrick, daughters Bridget, Mary, Nora.

Date

Child’s name

Father’s F/name

Mother’s name

Sponsors

04.11.1818

(?)

G(?)

Richard

Corbett

Peggy

(?). Catherine Moylan

14.04.1844

Mary

Hallinan

Darby

Kennedy

Ellen

John and Mary Kennedy

11.10.1844

Martin

Hayes

John

O’Brien

Mary

Tom Leahy, Margaret Maly

27.03.1845

Mary

Morony

Michael

Sexton

Bridget

John McNamara, Hannah Lee

16.06.1844

Mary

Murphy

John

Neylan

Bridget

Kitty Cain

27.02.1844

Bridget

Neylan

Michael

Garvey

Margaret

Thomas, Ellen Garvery

06.02.1841

Margaret

Neylan

Patt

Garvey

Mary

John Cain, Betty Lynch

06.01.1860

Patt

Hallinan

John

Murnane

Ellen

Michael Hennesy, Margaret Hallinan

21.01.1864

John

Hallinan

John

Murnane

Ellen

John Hewit, Bridget Moylan

22.08.1865

Margaret

Hallinan

John

Murnane

Ellen

Timothy Dolertny, Jane Hennessy

30.03.1867

Timothy

Hallinan

John

Murnane

Ellen

Patt Murphy, Bridget Murphy

04.07.1868

Dennis

Hallinan

John

Murnane

Ellen

Patt Murphy, Jane Hennesy

28.04.1870

Michael

Hallinan

John

Murnane

Ellen

Pat Moylan, Mary Hogan

05.01.1872

Edmund

Hallinan

John

Murnane

Ellen

Michael Hennessy, Bridget Hallinan

19.02.1874

Ellen

Hallinan

John

Murnane

Ellen

Pat Hallinan, Bridget Kinnane

22.11.1876

Denis

Hallinan

John

Murnane

Ellen

Patrick Hallinan, Margaret McMahon

 

Closing comment

Planning permission was granted in 2023 for the Coolshamrock Solar Farm, which includes a 110kV substation to support the national grid. This will likely alter the purely agricultural nature of this part of Quin. It may also ensure that the population density remains low in the future.

Due to its low population to start with and de-population around the time of the Famine, records for this townland do not provide much material for exploration. Some of the surnames found in the records above are still to be found in the parish, while others have disappeared completely.

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!