The crag where trees were cut or ‘lopped’. This townland, while not small, has remained sparsely populated since a high of 200 in 1840 to about 40 fifty years later. The small population and few dwellings has remained much the same since. It was best identified by the presence of The Smith’s Forge, the remains of which can still be seen today.

· 0.8436 km² / 0.33 square miles / 208 acres

Tithe Applotment Books 1825

The following are listed as occupiers of land in Craggataska:

Thomas Donilan, William Moylan & Tim Doolaghty

Griffiths Valuation 1855

The following owners of property are listed for Craggataska:

Michael O’Halloran, Mary O’Halloran, Daniel Pewter, Hewitt Bridgeman, John Donnellan, Charles G O’Callaghan

1841: 30 houses; Population 201             1871: 10 houses; Population 38

1851: 15 houses; Population 93              1881: 7 houses; Population 47

1861: 10 houses; Population 58              1891: 6 houses; Population 44

https://www.cso.ie/en/media/csoie/statistics/archive/census1851/THE_CENSUS_OF_IRELAND_1851_-_Clare.pdf

1901 Census

The following persons are listed as being present in 5 houses in Craggataska:

Bridget O’Halloran, daughters Mary, Bridget, sons John, Tom (both blacksmiths).

John & Eliza Loughlin, sons Pat, John, Martin, Michael, daughters Mary, Bridget.

Patrick & Bridget Pewter, sons Michael, Daniel, Patrick, Rhody, Martin, daughters Mary, Ellion, Lizzie.

John & Bridget McHugh, sons Martin, John.

Michael & Mary Donnellan, sons John, Michael, Martin, daughter Eliza.

1911 Census

The following persons are listed as being present in 5 households in Craggataska:

John (blacksmith) & Ann O’Halloran, daughter Bridget, son Michael.

Bridget O’Brien, sons Patrick, John.

Michael & Mary Donnellan, sons John, Martin.

Patrick Pewter, son Martin, daughter Lizzie.

George O’Brien.

National Monuments

Fulacht Fiadh CL034-198

 

Cashel CL034-160–

‘It is a ring of filling with lines of facing-blocks, enough to show that the wall was 12 feet thick, and the garth 102 feet wide, with curved enclosures inside. Both the facing and filling were small, which accounts for its complete overthrow. It had a rounded annexe to the north, whence an ancient road ran across the crags towards Cahercalla triple fort to the north-east. It is on a craggy upland, with a wide view to Aughty and Tulla’. TJ Westropp 1901

https://clarelibrary.ie/eolas/coclare/archaeology/ringforts_eastern_clare_tjwestropp.htm#160

The Smith’s Cross Forge

(with thanks to Ann McNamara)

The forge at The Smith’s Cross in Craggataska was not just a place for working iron and shoeing horses, it was a focal point in the social life of the parish, a gathering place where farmers of the locality met to exchange news and tell a yarn. Five generations of the O’Halloran family shod horses there, passing on their trade from father to son down through the years.

At the entrance to the west doorway of Quin Abbey is the O’Halloran tombstone, with the tools of the blacksmith trade-an anvil, a bellows, a horseshoe as well as an arm holding a hammer-represented on a band across the top of the slab. On the tombstone is written Michael, Jeremiah and Danial O’Halloran as a token of filial duty to the memory of their father Thomas O’Halloran, Corbally, who departed this life in 1836, aged 75 years (born 1761). Michael, who is mentioned on the tombstone, came to Craggataska around the 1830’s and established the forge shown above at The Smith’s Cross. In the Griffiths Valuation of 1855 it shows him as having a house, land and a forge at Craggataska. His son Michael, born in 1822, worked the forge until his death in 1899. He passed on the property and trade to his son John, born in 1869. In turn, the forge passed on to James, who worked the forge with his brother Michael, until the latter moved to Dublin to work there.

Right:  James and Joe O’Halloran in the forge c1960’s

The O’Halloran brothers, Michael, James, John, Tom, Paddy and Joe, all played hurling with the Clooney teams in the 1930’s and 1940’s and Joe used to make and hoop hurleys for many a young player in his time.

https://ebw.pms.mybluehost.me/wp-content/uploads/2022/12/The-Forge-Smiths-Cross-Craggataska_compressed.pdf

Marriages of women from Craggataska 1833-1880

25.02.1838

Bridget

Doloughty

James

Mulconry (Newmarket)

02.03.1840

Bridget

Moylan

William

O’Brien

15.07.1841

Mary

Torpy

John

Roughan (Cragastaska)

08.02.1842

Mary

Doloughty

Michael

Morony (Cragataska)

13.02.1844

Mary

Nihil

Charles

Haneen (Cragataska

19.02.1844

Bridget

McNamara

Michael

Hickey (Cragataska)

20.02.1846

Margaret

Ryan

John

Cullinan

22.02.1846

Mary

Darcy alias Mac

John

Fin

16.02.1847

Margaret

Doloughty

Dennis

McNamara (Carahan)

19.02.1854

Bridget

Donnelan

Thomas

Power (Crevagh)

28.02.1862

Bridget

Donnelan

John

Kean (Kilnamona)

10.02.1865

Judith

Halloran

John

Pewter (Cragataska)

13.02.1867

Winnifred

Donnelan

Dennis

Hartigan (Clouney)

23.02.1868

Catherine

Halloran

James

Nihill (Cahircalla)

25.02.1873

Mary

Pewter

Michael

O’Dea (Creevagh)

16.02.1876

Kate

Donnelan

Patt

Custy (Dysart)

10.02.1880

Eliza

O’Halloran

John

O’Loughlin (Kilnamona)

 

Births within Craggataska 1820-1880

Date

Child’s name

Father’s name

Mother’s name

02.07.1821

Robert

Adams

Patt

Cabey

Margaret

21.11.1844

Nanny

Donellan

John

Ackiron

Pegy

04.09.1816

Mary(Margaret?)

Doulaghty

Tim

MacNamara

Mary

25.11.1844

Simon

Morony

Michael

Doloughney

Mary

08.08.1855

Brick

Patrick

John

Ryan

Honora

??.06.1879

Donnelan

Eliza

Michael

Dillon

Mary

31.01.1869

Donnellan

Bridget

Michael

Dillon

Mary

02.06.1870

Donnellan

John

Michael

Dillon

Mary

31.08.1873

Donnellan

Michael

Michael

Dillon

Mary

04.06.1876

Donnellan

Mary

Michael

Dillon

Mary

17.03.1855

Halloran

Patrick

John

McInerney

Bridget

18.06.1857

Halloran

Anne

John

McInerny

Bridget

15.03.1868

Halloran

Mary

Michael

O’Dea

Bridget

06.05.1869

Halloran

John

Michael

O’Dea

Bridget

18.09.1870

Halloran

Michael

Michael

O’Dea

Bridget

22.02.1873

Halloran

Patrick

Michael

O’Dea

Bridget

26.08.1875

Halloran

Thomas

Michael

O’Dea

Bridget

07.01.1878

Halloran

Bridget

Michael

O’Dea

Bridget

18.06.1871

McNamara

Anne

Michael

Savage

Kate

20.02.1858

Moroney

Margaret

Michael

Doloughtny

Mary

02.02.1855

Morony

Mary

Michael

Doloughty

Mary

16.09.1868

Pewter

Michael

John

Halloran

Judy

16.11.1873

Pewter

Bridget

Pat

Scanlan

Bridget

12.09.1875

Pewter

Michael

Patrick

Scanlan

Bridget

24.03.1877

Pewter

Mary

Patrick

Scanlan

Bridget

03.10.1878

Reynolds

Pat

Edward

Flahhy

Mary

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!