Land abundant with holly

This townland had one of the lowest populations in the parish. It was largely rural and agricultural and remained so until ribbon development along the lenght of the Newline road opened it up in the last 25 years. Records for the townland are as sparse as the population numbers, hence this post will shed little light on its past.

Census records for Cullenagh

1841 Census records (4 households; 25 persons)

1851 Census records (3 households; 25 persons)

1855 Griffiths Valuation record:

Clune Cornelius Cullenagh

1861 Census records (3 households; 23 persons)

1871 Census records (1 household; 6 persons)

1881 Census records (1 household; 6 persons)

1891 Census records (1 households; 6 persons)

1901 Census records (2 households; 13 persons)

Patrick & Margaret Hayes, brother John, sons John, Patrick, James, daughters Mary Kate, Gretta, Nora.

John & Catherine Nihill, son John, daughter Anne.

1911 Census records (2 households; 11 persons)

Patrick & Margaret Hayes, sons John, Patrick, James, daughters Mary Kate, Margaret, Nora.

John & Catherine Nihill, son John.

The Newline Road through Cullenagh

The Newline Road was constructed in the late 1840s as a famine-era public works project to connect the village with the Tee-junction at Cutteen. Absent in 1842 but present by 1890, it was part of a broader infrastructure effort that included roads to Ennis, Kilmurry, Clarecastle to Lissane and Clarecastle via Noughaval/Doora.

Key Historical Details
· Construction: Likely built as famine relief in the late 1840s. John Singleton mentions in his diary an intention to identify suitable projects in Quin to relief the distress of locals. The Government provided very little money for these relief projects so most of the money had to be raised locally and was levied on the large land owners such as John Singleton and Tom Steele. Another such road from Finanagh to Clarecastle was built to facilitate the transport of materials from the mines in Ballyhickey and Kilbreckan.
· Original Scope: Extended from the village to the Tee-junction at Cutteen.
· Intended Path: Plans appeared to connect it to the entrance of Tom Steele’s demesne at Cullaun (Lough O’Connell), potentially linking Dangan to Quin.
Impact on Area: Prior to its construction, Danganbrack and Cullenagh were largely undeveloped and sparsely populated. Cullenagh remained sparsely populated following the construction of the road as emigration continued to decimate rural parts of the country.

Some baptismal records from 1800’s

 

Date

Child’s name

Father’s F/N

Mother’s name

Sponsors

22.01.1817

Patrick

Carney

James

Clune

Margaret

Pat Corbett, John Nash

06.10.1839

Michael

Clune

Matt

McMahon

Bridget

Brien and Mary McMahon

08.05.1844

Bidy

Clune

Mat

McMahon

Bidy

Martin Clune, Kity Meany

05.10.1819

Michael

H(?)y

 

Clune

Peggy

James Murphy, Peggy Nash

22.03.1821

Margaret

Hogan

John

McDonnell

Nancy

Patt Commane, Margaret McDonnell

27.03.1819

Mary

Hogan

John

McNamara

Nancy

John McNamara, Betty McNamara

02.10.1834

Michael

Hynes

James

Hennessy

Bridget

Samuel Taylot, Judy Nash

01.03.1820

Mary

Molony(?)

Patt

Ca(?)

Mary

Patt Nash, Biddy Brien

21.02.1822

Margaret

Nealan

Patrick

Quillinan

Nancy

Michael O’Neal, Frances McInerney

28.06.1855

Thomas

Clune

Conor

McGuiness

Ellen

James Woulfe, Jane Woulfe

30.10.1860

William

Clune

Cornelius

McGuiness

Ellen

Michael Clune, Honora Clune

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!