The Rine townland is bounded on its east edge by the Rine river, from which it may have taken its name and on its southern edge by the Sruhaunverry stream. It was historically dominated by one house and property on the west side of the Snugborough-Quin road, Rineville House. The townland reaches to The Park housing estate on its northern perimeter and includes the extended McCarthy families homes along its north-eastern edge. Due to its proximity to the river, much of the townland is low lying and liable to flooding.

Occupiers of land in Rine in 1825, liable for tithe payments

Michael & Patt Morony

1855 Griffiths Valuation

Anastasia Clune, Patrick Clune, Edward S Ferriter

1891 Census

2 Houses, 8 persons

1901 Census

There were only two families living in this townland in 1901: Thomas & Delia O’Halloran (uncle & aunt of PF O’Halloran) and two servants, Bridget Frawley and William Cusack. Patrick & Mary Fall with daughters Bridget and Mary.

1911 Census

There were still only two families living in this townland in 1911: Thomas & Delia O’Halloran, Marcella Power (niece) and two servants, Mary Faul and William Cusack. Patrick & Mary Faul with daughter Bridget.

Rineville House

Rineville House was occupied by Thomas & Bridget O’Halloran in the 1840’s, their son Thomas and wife Delia by 1901. Thomas junior’s nephew Patrick Frances O’Halloran inherited this home and occupied it in the 1940’s. It was eventually sold on to Christy McCarthy whose family retained ownership up to recently.

Hugh Weirs sketch of Rineville House

1940 Hall Committee. PF O’Halloran is front row sitting, third from the left

Toponomy

Poulnagaunt cave, close to Rineville House, links the underground water drainage system from Feaghquin to the Rine river that includes Poulgordon cave. The origin of this name (Poll na ?) has not yet been determined.

Park Owen, the location of Malachy Hassetts horse track, is partially contained within this townland. It may have been an old or sub townland in its own right at some stage. While the ‘park’ element of the name refers to the fields, the origin of Owen is a mystery. It may have been Parc Abhainn, the Sruhaunverry stream lies at its edge, or have a link to the Éoganacht tribe who were displaced from this region by the Dálcassians!

Sruhaunverry, the stream which contains the townland at its southern edge, also defies translation. Srútháin Bhioragh means crooked or winding stream, as good a guess as any!

Rine, the name of the townland, presumably derives from the adjoining river. The townland name has been recorded since the seventeenth century (see Historical References below). However, the river has been recorded under different names, besides The Rine, also since the seventeenth century (see https://ebw.pms.mybluehost.me/bygone-visitors-the-names-of-our-river/). Is it possible that the river name at some stage finally settled on the name of an adjoining townland. To confuse matters, there is a Rine townland in Tulla and another in north Clare, neither of which have a river of the same name to explain its origin!

Closing Comment

Within its boundaries, most of the change in this townland has happened along the Quin to N-o-F road. Otherwise it is largely unchanged, as most of its territory is within the Rineville House estate. Its low lying situation is also likely to contain development. There has been, however, a boom of sorts when the current population is compared to that captured in census records available to us.

 

Historical references

Thomas O’Halloran and his wife Bridget O’Halloran:

http://www.ourlibrary.ca/phpbb2/viewtopic.php?t=712

 “They were born in 1841 and 1848 respectively and lived in Rhineville House in the townland of Rine in the parish of Quin. Both were alive in the 1911 census and Thomas was listed in Thom’s Directories of 1924 (p.1110), 1925 (p.1110) and 1926 (p.1109) among the former Justices of the Peace for County Clare as O’Halloran, Thomas, Rhineville, Quin”

Note: the researcher quoted above may be confusing Thomas senior with a son, also Thomas. ‘Rhineville’ is a misspelling.

PF O’Halloran:

 http://www.ourlibrary.ca/phpbb2/viewtopic.php?t=4488

“Thomas O’Halloran J.P. of Rine (son of John, date of death unknown) and his wife Bridget née Scanlan d. 17 Jan 1918, Rine. (They at least lived in Quin parish, and were succeeded in Rine by Thomas’s nephew Patrick Francis above.)”

Rineville House:

https://ebw.pms.mybluehost.me/the-big-houses-in-and-around-quin-and-clooney/

 

1686 Rynmore and Rynebegg

CG Leathanach: 43

Abstracts of Grants of Lands…under The Commission of Grace…1684-1688 (ed. Hatchell, 1839) Bliain: 1684-88

1725 Ryne

CGn. Leathanach: 48.145.31150

Clárlann na nGníomhas/Registry of Deeds Nóta: Tagraítear d’imleabhar, leathanach, gníomhas./Reference to volume, page, deed.

1734 Rhyne

CGn. Leathanach: 75.320.53195

Clárlann na nGníomhas/Registry of Deeds Nóta: Tagraítear d’imleabhar, leathanach, gníomhas./Reference to volume, page, deed.

1839 Rian

BS:AL

Boundary Surveyor c. 1830 as AL / Ordnance Survey Parish Namebooks. Bliain: 1830

1839 Roinn

OD:AL

O’Donovan (leagan Gaeilge de logainm nó nóta agus é scríofa le dúch; John O’Donovan / Seán Ó Donnabháin a scríobh de ghnáth), ex AL. A note or an Irish form of a placename in the Ordnance Survey Parish Namebooks, usually written by John O’Donovan. Bliain: 1830-40, Bliain: 1835, Bliain: 1838

1839 Roinn

pl:AL

Nóta nó leagan Gaeilge scríofa i bpeann luaidhe in AL/ Note or Irish form written in pencil in AL Bliain: 1838

 

 

Source: Logainm.ie\Rine

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!