Ballyhannon North

Ballyhannan North, or Béal Átha Sheanáin Thuaidh, lies west of the village of Quin. It contains 183 acres of almost entirely agricultural land. Although part of the civil parish of Quin and the electoral district of Doora, it is in some ways almost a village in itself. Due to regular flooding at its northern exit to the Quin-Ennis road, it was colloquially known as the watery village. Today, it is the home to about 40 families. Since the only road through the townland heads away from the village, cross-field access was very much relied on in the past.

The name O’ hAnnáin, is chiefly associated with Limerick but was also very commonly found around Bunratty. They were a noble Dalcassian sept. It was anglised as Hannon after the O was dropped.

Down Survey Name: Keefe East, Parish: Quinkey

1641 Owner(s):John McNemara(Catholic), 1670 Owner(s): Dr Edmund Marae (Protestant)

Unprofitable land: 83 plantation acres, Profitable land: 83 plantation acres, Forfeited: 83 plantation acres

1659 Census: 4 English

1821 Freeholders of Robert Westropp:Denis Cody,John Coleman, Michael Corbett, James Corry, main tenant James Halloran

1821 Freeholders of John O’Callaghan:John Doulighty, John Halloran, main tenant James Halloran

1825 Tithe Survey of property owners:

McGinness

Robert

 

Ballyhenon East

Quin

Hewitt

Robert

 

Ballyhenon East

Quin

Hewitt

William

 

Ballyhenon East

Quin

Ready

Patt

 

Ballyhenon East

Quin

Note: Ballyhenon East probably coincides with the present day Ballyhannon North

1855 Griffiths Valuation family names: Moylan, Scanlan, Halloran, Doolaghty, Coleman, Corbett, Westropp.

1901 Census family names: Moylan, Scanlan, Halloran, Doolaghty

1911 Census family names: Moylan, Scanlan, Halloran, Doolaghty

 

The original area of Ballyhannan extended from Castlefergus to Keevagh. The roadway from Limerick/NMoF via Ardsolas/Doora to Ennis (changed since the railway construction) now marks the south western edge of these townlands. The original Ballyhannon House was situated closer to the border with Keevagh and occupied by a gentleman by the name of Harte in 1778.

The oldest resident living in Ballyhannon North today is Sonny Scanlan. He is still resident in the house where his father and grandfather once lived. A much more detailed account of rural life during Sonny’s early years is given in the recorded interview to be found on the Quin Heritage website.

 

Ballyhannon South

Ballyhannon South, Béal Átha Sheanáin Theas, townland contains an area of 221 acres and lies south west of the village of Quin.Béal Átha, mouth of the ford, would suggest that the name is tied to a feature of the River Rine that marks its territory.

The main feature of this townland is the residence of the Studdert family of Ballyhannon House. A more detailed outline of the history of this house is provided elsewhere within this website. The existing house, built by Thomas Studdertin 1878,was valued at £24 at the time of Griffith’s valuation and was then occupied by his representative John Healy. Other names attached to this house wereWestropp, Blood, Hassetts.

The original area of Ballyhannan extended from Castlefergus to Keevagh. The roadway from Limerick/NMoF via Ardsolas/Doora to Ennis (changed since the railway construction) now marks the south western edge of these townlands. The original Ballyhannon House was situated closer to the border with Keevagh and occupied by a gentleman by the name of Harte in 1778.

Down Survey Name: Keefe West

1641 Owner(s): Delahide, Sir Rowland (Catholic), 1670 Owner(s): McNemara, John (Catholic)

Unprofitable land: 51 plantation acres, Profitable land: 52 plantation acres, Forfeited: 52 plantation acres

1901 & 1911 Census family names: Studdert, Dobson, Fitzgerald, Moylan, Flaherty, Grace, White, Reynolds, Hehir, Bridgeman, Coady, Coffey.

Diana Studdert is recorded as the major land owner in Madara and Ballyhannon in 1906 when applications were made to the Land Commission for the setting of a fair rent

There is an interesting place name on the west side of Ballyhannon South, heading for Jasper’s Bridge/Doora called Ruannaboul. This may have been a sub townland at some stage but now applies to one particular field. This is likely to be an Anglicisation of Ruan nabPoll, meaning red field or place with the springs/wells/caves.

Ballyhannon is today akin to a suburb of Quin, although still predominantly agricultural. Development within is of a slow and sporadic nature and so the townland is likely to retain its rural and village proximity benefits into the future.

 

 

Notes:

  1. Townland boundaries and names have changed and shifted over time so that present day Ballyhannon may not coincide with the territories referred to in historical records referred to above.
  2. Béal Átha Sheanáin is the translation of Ballyhannon from Logainm.ie and is different from the translation given on some other posts within the Quin Heritage website.

Mick Maguire

June 2024

What did the Anglo Normans ever do for us?

We are well aware of the impact of the Anglo-Norman invasion on our history, the undermining of Gaelic society and the replacement of our native structures. Poor old Diarmuid MacMurrough takes a lot of blame for all of this, despite the fact that Henry II in England had already sought and had been given approval by Pope Adrian to invade and civilise us. Henry was just waiting to finish his war in France before sorting us out!

Anyway, in they came, conquered, settled, married and eventually becoming more Irish than even ourselves, ‘níos gaelaí ná na Gaeil féin’! But besides building towns and castles, robbing our women (and probably taking our jobs!), what did the Anglo-Normans do for us – if anything?

Well, for one, they gave us a whole new suite of names, both forename and surname, to choose from.

The Norman influence on Irish surnames

Following the invasion of 1169, a large number of Anglo-French first and last names entered into Ireland. Many, such as Power, Browne, Fleming, Joyce, Burke, Barry, Costello, Nagle, Nugent, D’arcy, Roche and Walsh/Welsh/Wallace, are nowadays considered Irish and are commonly found in Clare. So, too, are those with the Fitz prefix such as Fitzmaurice, Fitzgerald, Fitzgibbon and Fitzpatrick which most people would regard as Irish as the shamrock. Fitz, meaning ‘son of’, can be considered the Norman version of Mac (it derives from the Latin/French ‘fils de’, meaning ‘son of’). Burke came from de Burgh, Roche from de Roiste, Power from de Paor.

In 1366, a law was passed that “Every Englishman do use the English language, and be named by an English name, leaving off entirely the manner of naming used by the Irish.” This was introduced to dissuade the settlers from adopting Celtic prefixes or forms of surname. It didn’t have much affect as many settler families added Mac or ‘O’ and Norman names evolved into an Irish form (eg McHenry, McArthur).

In 1465 a law was passed enacting “that every Irishman that dwells betwixt or amongst Englishmen in the County of Dublin, Myeth, Vriell, and Kildare … shall take to him an English Surname of one town, as Sutton, Chester, Trym, Skryne, Corke, Kinsale; or colour, as white, blacke, browne; or arte or science, as smith or carpenter; or office, as cooke, butler ….”

Many of the trades of the early medieval period such as Archer, Butler, Cooper, Carpenter, Draper, Skinner, Tanner found their way into our surnames. Other introductions from this period came from the mercenary soldiers who accompanied the Norman invasion: Walsh (meaning Welsh), Joyce and Fleming (from Flemish mercenaries) are examples.

Incidentally, the Normans usually took their surnames from the place of their family origins. So, D’arcy originates in Arcy in Normandy. De Clare originates in Clare in Suffolk where the Anglo-Norman family were based. While De indicated their place of origin, Le was used to describe them, eg Le Poer meant ‘a poor person’.

De Burgh – Burke – from a placename in Suffolk, France

Le Botilier – Butler – Occupation bottle steward

De Barra – Barry – from an estate in Wales

Le Waleys – Walsh – the Welshmen

De Angulo – Costello/Nangle – from Nangle Pembrokeshire

What of their influence on forenames?

 Many of the Normans forenames introduced here were of a biblical or European saintly origin.

 In 1922, Reverend Patrick Woulfe wrote extensively on the topic of Irish name origins as follows:

In the same manner Norman and English names became current in Irish families during the thirteenth and subsequent centuries. These have now almost completely supplanted the old Gaelic names. The names borne by the Normans and by them introduced into Ireland, were of three kinds :

 (1) names of Scandinavian origin which their ancestors had carried with them to Normandy ;

(2) names of Germanic origin which the Frankish conquerors had brought across the Rhine and which had ousted the old Celtic and Latin names from France ; and

(3) Biblical names and Latin and Greek names of saints,, which the Normans began to adopt about the beginning of the eleventh century.

Together with these came in a few Celtic names from Brittany, a small number of Anglo-Saxon names, some Danish and Norse names from England, and one or two British or Welsh names. These were nearly all very rare and most of them soon died out. Of the Anglo-Saxon names, only two, Edmund and Edward, survived. Alfred has been revived in recent times. At the period of the Invasion, Frankish names were by far the most popular among the Normans, but Biblical and saintly names were coming rapidly into favour.

The following is a list, in order of frequency, of the more common names borne by the early Anglo- Norman invaders, the Biblical and saintly names of Latin and Greek origin being printed in italics :

William, Robert, Richard, John, Walter, Roger, Ralph, Adam, Hugh, Henry, Thomas, Nicholas, Gilbert, Geoffrey, Elias, Peter (Piers), Osbert, Reginald, Jordan, Simon, Alan, Stephen, Philip, David, Arnold, Alexander, Laurence, Baldwin, Herbert, Martin, Maurice, Godfrey, Andrew, Alfred, James, Samson, Turstein, Warin, Ailward, Daniel, Edward, Gregory, Bernard, Benedict, Hamon, Matthias, Michael, Gerard, Gervase, Lambert, Wilkin, Patrick, Edmund, Edwin, Hubert, Ivor, Joseph, Oliver, Mark.

 The following in alphabetical order were rare :

 Abraham, Adelard, Ailmer, Antony, Augustine, Brian, Clement, Constantine, Estmund, Eustace, Everard, Gocelin, Isaac, Leonard, Luke, Matthew, Miles, Milo, Odo, Osbern, Osmund, Pagan, Ponce, Randulf, Redmund, Rodulf, Silvester, Turold, Ulf, Vincent.

 The following names only came in, or at least became popular, at a later period :

Bartholomew, Christopher, Francis, Gerald, George, Paul, Roland, Theobald.

 Women’s names among the Normans were nearly all of the Biblical or saintly class:

 Agnes, Alice, Amelina, Anastasia, Annabella, Catherine, Cecily, Christina, Dorothy, Egidia, Eleanor, Evelyn, Frances, Honora, Isabella, Johanna, Matilda, Margaret, Susanna.

 The name Mary does not seem to have come into use in Ireland before the end of the16th century. Brigid only began to be used about the same period.

 

Extracted from ‘Sloinnte Gaedheal is Gall’, Patrick Woulfe 1922

Out with the old, in with the new

The Anglo-Normans also brought with them new animal species such as the rabbit and fallow deer, new foods such as wheat, orchard fruits, mutton and farming practices such as hay-making. They introduced us to continental European religious saints and practices of the Roman Church. European religious orders soon followed such as the Franciscans, Augustinians, Cistercians, Dominicans etc. These replaced the structures of the native Irish Christian Church.

Up to then, the Irish natives did not adopt the name of saints as they considered this to be placing themselves on a par with the saint. Such naming convention was reserved for those of higher status in the monasteries. This was circumvented by use of the prefix Maol or Giolla meaning follower or servant. The Normans changed all of that and it was now acceptable to be called Peter, James, Michael, John, Mary, Brigid or Margaret.

Very few of us to this day do not have either a forename or surname that is not of Norman origin. Eventually, arising from the Gaelic Revival in the late 19th century, new Irish language versions of these forenames appeared such as Séan, Seamus, Peadar, Máire, Bríd, Mícheál, Cathal and many more appeared.

The Irish Church did not condemn the practice of slave-trading by the Irish until the invasion by the Anglo-Normans and the encroachment of the Roman Church. The story of Patrick (Patricius, son of a Roman administrator), which was introduced here after the Norman conquest, presents the native Irish as uncivilised pagan slavers who needed to be brought to heel. So the Normans inadvertently gave us our native saint and a forename for a good chunk of our population for generations following.

Out with the new, in with the old

Children are rarely given these European saint names today. Authentic Gaelic forenames are much more popular. We are nevertheless, unlikely to see the demise of the Anglo-Normans surnames that were introduced here. But all of us Mikes, Jimmies, Johnnys, Paddys, Kittys, Cathys, Maggies and Bridies can thank the Normans for what they brought us!